Pope Francis: Mixing ‘Marxist ideas’ with Catholic Church is ‘ideological exploitation’


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Pope Francis criticized “ideological exploitation” of the Catholic Church in an interview along with his beginning nation’s information authority.

Pope Francis made the remark Friday to Argentina’s nationwide information company, Télam, in an interview. The questions and dialogue had been performed in Pope Francis’s native language, Spanish.

In asking concerning the Pope’s decade of the service within the papacy and his legacy, the interviewer touched on Pope Francis’s roots in Argentina and requested how his Latin American background has affected his reign.

The pontiff spoke extremely of the church’s historical past in South America and its distinctive closeness to the folks.


Pope Francis is helped by his aide, Monsignor Leonardo Sapienza, left, as he walks with a cane to his weekly general audience in St. Peter's Square at the Vatican June 1, 2022.

Pope Francis is helped by his aide, Monsignor Leonardo Sapienza, left, as he walks with a cane to his weekly basic viewers in St. Peter’s Sq. on the Vatican June 1, 2022.
(AP Photograph/Gregorio Borgia, File)

“The Latin American church has a long history of being close to the people. If we go over the episcopal conferences — the first one at Medellín, then Puebla, Santo Domingo  and Aparecida — they were always in dialogue with the people of God,” Pope Francis mentioned. “And that really helped. It is a popular church in the real sense of the word. It is a church of the people of God.”

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Nonetheless, the pope drew a distinction between the South American church’s proximity to the folks and political corruption of the church.

“That was altered when people could not express themselves, and it ended up becoming a church of trail bosses, with pastoral agents in command,” the pope clarified. “People began to express themselves more and more about their religion, and they ended up becoming protagonists of their own story.”

Pope Francis particularly talked about Marxism-inspired “liberation theology,” a socio-religious motion in Latin America that blends communist perception methods with the Catholic Church.

Pope Francis arrives in a wheelchair to attend an audience with nuns and religious superiors in the Paul VI Hall at the Vatican May 5, 2022.

Pope Francis arrives in a wheelchair to attend an viewers with nuns and spiritual superiors within the Paul VI Corridor on the Vatican Could 5, 2022.
(AP Photograph/Alessandra Tarantino, File)


“There have been attempts of ideologization, such as the use of Marxist concepts in the analysis of reality by liberation theology. That was an ideological exploitation, a path of liberation, let’s say, of the Latin American popular church. But there is a difference between the people and populism,” the pope mentioned.

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The pope has walked a protracted and troublesome line with politics and Catholic theology, criticizing each unbridled capitalism and communism as antithetical to the Christian message. 

His sympathies for left-wing populist teams in South America have led to accusations of Marxist beliefs.

Pope Francis delivers the Urbi et Orbi Christmas Day blessing from the main balcony of St. Peter's Basilica at the Vatican Dec. 25, 2021. 

Pope Francis delivers the Urbi et Orbi Christmas Day blessing from the primary balcony of St. Peter’s Basilica on the Vatican Dec. 25, 2021. 
(AP Photograph/Gregorio Borgia)

Cardinal Joseph Zen, an anti-communism activist in Hong Kong who has been arrested by the Chinese language Communist Social gathering, is a religious supporter of Pope Francis however has overtly questioned if the pope sees communists as “the good guys.”

“Pope Francis comes from South America, where the communists are the good guys defending the poor from the oppression of military regimes in collusion with the rich, so he may have sympathy for them,” Zen speculated. “He doesn’t have direct experience of communists in power, oppressors of peoples.”

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The pope has gone on document in opposition to liberation theology for many years, criticizing the mixing of church theology with politics.

“After the collapse of ‘real socialism,’ these currents of thought were plunged into confusion,” the pope wrote within the opening of a 2005 e book on the Latin American church.” “Incapable of both radical reformulation or new creativity, they survived by inertia, even when there are nonetheless some as we speak who, anachronistically, wish to suggest it once more.”


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